Alchemy
What
we know of today as "chemistry" is nothing more than a dumbed
down materialist version of Alchemy.
Alchemy is not a term easily defined. There is the
alchemy practiced by those working with metals, substances,
and processes in laboratories, as well as those taking the
alchemy symbols into artistic creations, while still others
take a more spiritual approach, suggesting that alchemy is
about transformation of the soul. There is even
symbolic significance, in thinking of alchemy as an interior
exercise of the mind. About the only common denominator
is that alchemy is
Transmutation
of metals, minds, souls, or whatever happens along the path
(aka the tao).
The word itself, may have been derived from one of several
sources. When ancient Egyptian hieroglyphics are
transmitted through Arabic, the result is “al-khem”. On
the one hand, “km.t” forms the native name of Egypt, while
“Chem” means “black earth”. On this basis, one
derivation of the word alchemy is “Egyptian art”, or the ‘art
of the black earth.” This is the suggestion that
alchemy is more about soul transmutations, than merely about
working the earth for fun and profit. On the other
hand, derivations from the Greek, “chemeia”, found in the
writings of Diocletian, the art of making metal ingots, and
“chumeia”, the art of extracting juices or infusions from
plants, and thus herbal medicines and tinctures, are clearly
more practically oriented.
According to <</span>http://www.levity.com/alchemy/faq.html>
one way to secure a sense of alchemy is to base it on the
body of Alchemical knowledge, preserved in libraries
through-out the world. “Those who do not found their
opinions and perceptions on this body of tradition, are often
drawn to airy speculations and personal belief systems, which
cannot be investigated and researched, but only accepted
through an act of belief. This was not the way of the
alchemists of previous centuries -- they did not rely merely
on belief, but were constantly investigating, exploring the
texts and ideas of previous generations of alchemists, and
struggled in their own writings to find their own
truth. We should beware of any one-dimensional
interpretation or definition of alchemy.”
To appreciate the library of knowledge,
<</span>http://www.levity.com/alchemy/home.html>
offers “over 90 megabytes of information on alchemy in all
its facets. Divided into over 1300 sections and
providing tens of thousands of pages of text, over 2000
images, over 200 complete Alchemical texts, extensive
bibliographical material on the printed books and
manuscripts, numerous articles, introductory and general
reference material on alchemy.”
That should be enough.
The key is to recognize that, “the wide sweep of different
ideas and perspectives found in Alchemical literature, both
in printed books and manuscripts, shows us that alchemy in
many ways holds in its kernel, philosophies and ways of
looking at the world that are still entirely relevant to us
today. The fact that there is also a metachemistry
designed to make everything from gold (from base metals such
as lead) to the Philosopher’s Stone or the Elixir of Life --
the “Great Work” -- does not detract from the broad sweep of
Alchemy.
<</span>http://www.levity.com/alchemy/home.html>
advocates the idea that alchemy can be viewed, as a minimum,
as:
A proto-chemistry, such as preparation of medicinal remedies,
A source of symbolism, combining powerful archetypal symbols,
Insight into the inner archetypal structure of human thinking
and feeling,
A meditative exploration of the human soul via undertaking
allegorical journeys ,
A type of mysticism, Alchemical transformation via mystical
experiences,
Insight into the metaphysical, “which in a strange way
elaborates parallels between alchemy and the investigations
of present day physics”,
An influence on cultural history, “alchemy is now seen by
historians of ideas as an important shaper of the world view
of various writers, artists and musicians.”
Taking the tact of being a bit more specific, a few relevant
quotes (which are taken from ) include:
“Scholasticism with its subtle argumentation, Theology with
its ambiguous phraseology, Astrology, so vast and so complex,
are all children's games when compared with alchemy.” --
Albert Poisson
“These are not fables. You will touch with your hands,
you will see with your own eyes, the Azoth, the Mercury of
Philosophers, which alone will suffice to obtain for you our
Stone.... Darkness will appear on the face of the
Abyss; Night, Saturn and the Antimony of the Sages will
appear; blackness, and the raven's head of the alchemists,
and all the colors of the world, will appear at the hour of
conjunction; the rainbow also, and the peacock's tail.
Finally, after the matter has passed from ashen-colored to
white and yellow, you will see the Philosopher’s Stone, our
King and Dominator Supreme, issue forth from his glassy
sepulcher to mount his bed or his throne in his glorified
body... diaphanous as crystal; compact and most weighty, as
easily fusible by fire as resin, as flowing as wax and more
so than quicksilver... the color of saffron when powdered,
but red as rubies when in an integral mass...” -- H. Khunrath
Amphitheatrum
“The Alchemical operation consisted essentially in separating
the prima materia, the so-called chaos, into the active
principle, the soul, and the passive principle, the body,
which were then reunited in personified form in the
coniunctio or ‘chymical marriage’... the ritual cohabitation
of Sol and Luna.” -- C.G. Jung, Mysterium Coniunctionis
Early alchemists of note <</span>http://www.levity.com/alchemy/timelin1.html>
include: Roger Bacon and Thomas Aquinas (13th century),
Geoffery Chaucer (14th century), Henry Cornelius Agrippa and
Paracelsus, followed by Giordano Bruno and Francis Bacon
(16th Century), and Robert Boyle and Isaac Newton (17th
century). The latter two are noteworthy as Boyle is
considered a founder of modern chemistry, while Newton is
easily the patron saint of classical physics.
<</span>http://www.sangraal.com>,
The Gnostic Science Of Alchemy, provides what it calls,
“An examination of the history of alchemy and eschatology
from 1st century Alexandria to the Black Death,” while The
School of Alchemy provides for the ingredients of a
transmutation of the soul. Meanwhile, Laurence
Gardner and others have laid out the case for the
ORME being one of the prime, modern day candidates for
preparing the physically based Elixir of Life and
Philosopher’s Stone. The so-called White Powder of
Gold (the Food of the Gods) is worthy of note, as is the
ORME Physics, which might actually suggest the reality of
Transmutation on a grand scale (as if it’s not already
being regularly practiced in Biological Transmutation!
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